Triptych
Travelling Nowhere Fast
by Hossanah Diver
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An image came to
mind of children grouped in a forest glade, shafts of sunlight filtering
through the tall trees directed on them. There was something fairy-like about
the scene, protected and idyllic. It was a moment which could have been
encapsulated for the eye of an artist. Perhaps the real world was roaring away
at a distance of a few yards, but this idyllic place, this Elysium, was filled
with peace and undisturbed.
I had just returned
to group latihan after a few months away, and perhaps this was why the imagined
scene played before my eyes. In the group space there was no discussion of
national and international events from the non-Subud world, no discussion about
pressing world problems, no news about work or enterprise or charitable events
in which people were involved but, rather, reportage of problems which members
were going through. Charity was exhibited as caring for those in the group who
were experiencing difficulties. Whilst being aware that I myself had frequently
been a recipient of kindness and testing sessions, I now thought about widening
this charitable perspective to include the world outside. Looking at my feelings
objectively, it seemed as though, rightly or wrongly, I had certain
expectations which were not being met. Had we climbed into a hole, not even
tentatively lifting the lid to peer out?
From the central
theme of my imagination, my thoughts roamed on to the young people of this
world, those who are growing into an ever materialistic and tumultuous society
without ever experiencing the benefits of the latihan. If they were exposed to
information about Subud, would they find the word itself strange? Would they
find it incongruous that many members had Moslem names without practising the
faith? Would they find the frequent references to out of context quotations
from Bapak talks difficult to grasp? Then, on further inquiry, would they
conclude that we used testing about anything and everything, even financial
matters when our God-given brains were quite adequate for the task? Would they
find a 21st century religion when they sourced the world Subud site? I have
found from conversations with friends in Subud that feelings of reticence are
often experienced when introducing the topic of Subud into conversation with
outsiders. Is this because our terms or jargon are not “user friendly”?
In the third visual
scene in this triptych of images which my mind seemed to be creating was a
scroll with a list of enterprises which had been started up, shut down or at
least thought about. This was our endeavors to put into practice the gift of
the latihan. I mentally imagined free and supportive discussion for members who
had embarked on this path--a difficult journey fraught with trials, along which
many could stumble, needing encouragement to continue. Groups had become
something other than mini-centres for helping people with personal problems and
were sharing and energising the hopes of people who were also bringing their
latihan inspired work out into the world.
In conclusion, I
dare to ask whether we, who have been in Subud for more than half a lifetime,
are now in a time warp so that we cannot step aside and view Subud as outsiders
would. Church and state change over the years, and surely we have now reached a
time when we could experience expansion within ourselves and accommodate a
viewpoint of how Subud could make a pathway into the world? We have been
guardians of the sanctity of Subud for many years, but is there fear within us,
fear of losing what was given to us, and fear of accepting the new? Surely it
is time to acquire clarity and assess where we are going and look at Subud from
the outside in. I personally do not feel that the latihan was sent for us to
create an idyllic, comforting zone around ourselves.